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Kagjüpa - school of Tibetam Buddhism
Peleška, Čeněk ; Berounský, Daniel (advisor) ; Vokurková, Zuzana (referee)
This work focuses on one of the schools of Tibetan Buddhism named Kagyüpa. And mainly, on a lineage that comes from Marpa Translator and are therefore sometimes called Marpa Kagyü or Dagpo Kagyü. The second of its main lines - Shangpa Kagyü - there will be mentioned only in brief and will not be given so much space to it. The aim of this work is to describe the history of the school, the source from which it came. And describe its various branches and subsects which are divided over time. Notice will be given to most important figures, which gave birth to the different branches and offshoots, founders of major monasteries and interesting persons of this school.
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Kagjüpa - school of Tibetam Buddhism
Peleška, Čeněk ; Berounský, Daniel (advisor) ; Vokurková, Zuzana (referee)
This work focuses on one of the schools of Tibetan Buddhism named Kagyüpa. And mainly, on a lineage that comes from Marpa Translator and are therefore sometimes called Marpa Kagyü or Dagpo Kagyü. The second of its main lines - Shangpa Kagyü - there will be mentioned only in brief and will not be given so much space to it. The aim of this work is to describe the history of the school, the source from which it came. And describe its various branches and subsects which are divided over time. Notice will be given to most important figures, which gave birth to the different branches and offshoots, founders of major monasteries and interesting persons of this school.
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Huayan School of Buddhism. Its Development and Contemporary Japanese Form
PINTROVÁ, Lenka
The aim of the work is to introduce Mahayana Buddhist school Hua-yen in its cultural and historical context. This context includes in broader sense the history of Buddhism as such, from the very beginning up till today, in a more precise sense it in-cludes Indian Mahayana (namely yogachara) and the forms which the school of Hua-yen takes China, Japan and Korea. The historical context of expansion of Buddhism to China and further to Japan and Korea is taken in account in respective chapters as w ll. The teaching of Hua-Yen buddhism is based on the text of Avatamsaka sutra, a large text of probably Indian origin. The exposition of main doctrines of this sutra, such as all including universality of mind, mutual interpenetration of phenomena, boddhi-sattva doctrine, etc. is also taken in account in our work. The work is a recherché of available Czech and English literature on the topic, with occasional attend to the English translation of entire sutra.
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